Monday, January 8, 2018

Arbor Day's Observance by Draper

       The primary purpose of the legislature in establishing "Arbor Day," was to develop and stimulate in the children of the Commonwealth a love and reverence for Nature as revealed in trees and shrubs and flowers. In the language of the statute, to encourage the planting, protection and preservation of trees and shrubs" was believed to be the most effectual way in which to lead our children to love Nature and reverence Nature's God, and to see the uses to which these natural objects may be put in making our school grounds more healthful and attractive.
       The object sought may well command the most thoughtful consideration and the painstaking efforts of school officers, teachers, and pupils in every school district, and in every educational institution and of all others who are interested in beautifying the schools and the homes of the state.
       It will be well not only to plant trees and shrubs and vines and flowers where they may contribute to pleasure and comfort, but also to provide for their perpetual care, and to supplement such work by exercises which will lead all to a contemplation of the subject in its varied relations and resultant influences. It is fitting that trees should be dedicated to eminent scholars, educators, statesmen, soldiers, historians or poets, or to favorite teachers or pupils in the different localities.
       The opportunity should not be lost, which is afforded by the occasion, for illustrating and enforcing the thought that the universe, its creation, its arrangement and all of its developing processes are not due to human planning or oversight, but to the infinite wisdom and power of God.
       Our school exercises, and particularly those of an unusual character, should be interspersed with selections, songs, and acts which will inspire patriotism. by A. S. Draper, 1909.

Arbor Day In Schools

       J. Sterling Morton, once Secretary of the United States Department of Agriculture, originated Arbor Day in Nebraska in 1872. His able advocacy of this measure was a marvelous success the first year, and still more each succeeding year. So remarkable have been the results of Arbor Day in Nebraska that its originator is gratefully recognized as the great benefactor of his state. Proofs of public appreciation of his grand work I found wherever I have been in that state. It glories in the old misnomer of the geographies, "The Great American Desert," since it has become so habitable and hospitable by cultivation and tree-planting. Where, twenty years ago, the books said trees would not grow, the settler who does not plant them is the exception. The Nebraskans are justly proud of his great achievement and are determined to maintain its preeminence.
       Arbor Day for economic tree-planting and Arbor Day in schools differ in origin and scope. Both have been erroneously attributed to me, though long ago I advocated tree-planting by youth, and started the scheme of centennial tree-planting, offering a dollar prize, in 1876, to every boy or girl who should plant, or help in planting five "centennial trees"; still the happy idea of designating a given day when all should be invited to unite in this work belongs solely to ex- Governor Morton. His great problem was to meet the urgent needs of vast treeless prairies. At the meeting of the American Forestry Association, held at St. Paul in 1883, my resolution in favor of observing Arbor Day in schools in all our states was adopted, and a committee was appointed to push that work. Continued as their chairman from that day to this, I have presented the claims of Arbor Day personally, or by letter, to the governor, or state school superintendent in all our states and territories.
       My first efforts were not encouraging. The indifference of state officials who, at the outset, deemed Arbor Day an obtrusive innovation, was expected and occasioned no discouragement. My last word with more than one governor was: "This thing is sure to go. My only question is, shall it be under your administration or that of your successor?" Many state officials who at first were  apathetic, on fuller information have worked heartily for the success of Arbor Day. The logic of events has answered objections. Wherever it has been fairly tried it has stood the test of experience. Now such a day is observed in forty states and territories, in accordance with legislative acts or recommendation of state agricultural and horticultural societies, of the state grange, or by special proclamation of the governor or recommendation of the state school superintendents, and in some states by all these combined. It has already become the most interesting, widely observed and useful of school holidays. It should not be a legal holiday, though that may be a wise provision for the once treeless prairies of Nebraska.
       Popular interest in this work has been stimulated by the annual proclamations of governors and the full and admirable circulars to state and county school superintendents sent to every school in the State.
       Arbor Day has fostered love of country. It has become a patriotic observance in those Southern States which have fixed its date on Washington's Birthday. Lecturing in all these states, I have been delighted to find as true loyalty to the Stars and Stripes in them as in the North. This custom of planting memorial trees in honor of Washington, Lincoln, and other patriots, and also of celebrated authors and philanthropists, has become general. Now that the national flag with its forty-five stars floats over all the school-houses in so many states, patriotism is efifectively combined with the Arbor Day addresses, recitations and songs. Among the latter "The Star Spangled Banner" and "America" usually find a place. Who can estimate the educating influence exerted upon the millions of youth who have participated in these exercises? This good work has been greatly facilitated by the eminent authors of America who have written so many choice selections in prose and poetry on the value and beauty of trees, expressly for use on Arbor Day. What growth of mind and heart has come to myriads of youth who have learned these rich gems of our literature and applied them by planting and caring for trees, and by combining sentiments of patriotism with the study of trees, vines, shrubs, and flowers, and thus with the love of Nature in all her endless forms and marvelous beauty!
       An eminent educator says: "Any teacher who has no taste for trees, shrubs or flowers is unfit to be placed in charge of children." Arbor Day has enforced the same idea, especially in those states in which the pupils have cast their ballots on Arbor Day in favor of a state tree and state flower. Habits of observation have thus been formed which have led youth in their walks, at work or play, to recognize and admire our noble trees, and to realize that they are the grandest products of Nature and form the finest drapery that adorns the earth in all lands. How many of these children in maturer years will learn from happy experience that there is a peculiar pleasure in the parentage of trees, forest, fruit or ornamental - a pleasure that never cloys but grows with their growth.
       Arbor Day has proved as memorable for the home as the school, leading youth to share in dooryard adornments. Much as has been done on limited school grounds, far greater improvements have been made on the homesteads and the roadsides. The home is the objective point in the hundreds of village improvement societies recently organized. The United States Census of 1890 shows that there has recently been a remarkable increase of interest in horticulture, arboriculture, andfloriculture. The reports collected from 4,510 nurserymen give a grand total of 3,386,855,778 trees, vines, shrubs, roses, and plants as then growing on their grounds. Arbor Day and village improvement societies are not the least among the many happy influences that have contributed to this grand result. by B. G. Northrup, 1909.

Arbor Day by Jarchow

       It is not long since some of our treeless Western States, desiring to promote the culture of trees, appointed a day early in spring for popular tree planting. But up to 1883 no state had advanced this movement by the institution of an Arbor Day to be celebrated and observed in schools. Ohio was the first state to move in this matter and to interest the schools in this work. Cincinnati's
       Arbor Day in the schools in the spring of 1883 will be remembered by all who took a part in the talks and lessons on trees during the morning hours, and in the practical work during the afternoon. The other states of the East, which have all suffered more or less by the wanton destruction of their primeval forests, soon followed in the wake of the Buckeye State, and our own Empire State celebrated for the first time in the spring of 1889 the Arbor Day in the public schools.
       Many considered this scheme impracticable for large cities where trees are a rare sight and where no opportunity is given for practical planting. But the logic of events has now removed any doubts and secured a general appreciation of this subject. To every patriotic American this is most satisfactory, as in the public schools should be introduced what ever shall appear in the nation's life. The foundation of the great deeds the Germans have achieved in every discipline of art, science, industries, and even in warfare, is due to the "schoolmaster." And if we train the youth into a love for trees, the next generation will see realized what we scarcely hope to initiate, the preservation of forests not only for climatic and meteorological purposes, but also for their value in the economy of the nation.
       Children may not be able to understand the importance of trees in their aggregation as forests; however, they will, if allowed to assemble in a grove or park, be inspired with the idea that trees are one of the grandest products of God when they hear that without them the earth could never have produced the necessaries of life, and that with their destruction we could not keep up the sustained growth of the plants that feed man and animals. There is no more suitable subject for practical oral lessons, now common in most of our schools, than the nature of plants, and especially that of trees and the value of tree-planting. Such lessons occupy only a little time, taking the place of a part of the "Reader." They tend to form the habits of accurate observation of common things which are of vast importance in practical life. These lessons will lead our youth to admire and cherish trees, thus rendering a substantial service to the State as well as to the pupils by making them practical arborists.
       Wherever the opportunity is given, children should be encouraged to plant or help in planting a tree, shrub or flower, actually practicing what they have learned in the study of the growth and habits of plants. They will watch with pride the slow but steady development of a young tree, and find a peculiar pleasure in its parentage. Such work has not only an educational effect upon the juvenile mind, but its aesthetic influence cannot be over- estimated. Tree planting is a good school for discipline in foresight, the regard for the future being the leading element in this work. Young people are mostly inclined to sow only where they can soon reap; they prefer the small crop in hand to a great harvest long in maturing. But when they are led to obtain a taste for trees, the grandeur of thought connected with this important line of husbandry will convince them that a speedy reward is not always the most desirable motive in the pursuits of our life, and is not worthy of aspiring men. For patiently to work year after year for the attainment of a far-off end shows a touch of the sublime, and implies moral no less than mental heroism. by Nicholas Jarchow, LL.D., 1909

A New Holiday by Curtis

       A new holiday is a boon to Americans, and this year the month of May gave a new holiday to the State of New York. It has been already observed elsewhere.  It began, indeed, in Nebraska seventeen years ago, and thirty-four States and two territories have preceded New York in adopting it. If the name of Arbor Day may seem to be a little misleading, because the word "arbor, which meant a tree to the Romans, means a bower to Americans, yet it may well serve until a better name is suggested, and its significance by general understanding will soon be as plain as Decoration Day.
       The holiday has been happily associated, in this State especially, with the public schools. This is most fitting, because the public school is the true and universal symbol of the equal rights of all citizens before the law, and of the fact that educated intelligence is the basis of good popular government. The more generous the cultivation of the mind, and the wider the range of knowledge, the more secure is the great national commonwealth. The intimate association of the schools with tree-planting is fortunate in attracting boys and girls to a love and knowledge of nature, and to a respect for trees because of their value to the whole community.
       The scheme for the inauguration of the holiday in New York was issued by the Superintendent of Public Instruction. It provided for simple and proper exercises, the recitation of brief passages from English literature relating to trees, songs about trees sung by the children, addresses, and planting of trees, to be named for distinguished persons of every kind.
       The texts for such addresses are indeed as numerous as the trees, and there may be an endless improvement of the occasion, to the pleasure and the profit of the scholars. They may be reminded that our knowledge of trees begins at a very early age, even their own, and that it usually begins with a close and thorough knowledge of the birch.
       This, indeed, might be called the earliest service of the trees to the child, if we did not recall the cradle and the crib. The child rocking in the cradle is the baby rocking in the tree-top, and as the child hears the nurse droning her drowsy "rock-a-bye baby," it may imagine that it hears the wind sighing through the branches of the tree. To identify the tree with human life and to give the pupil a personal interest in it will make the public schools nurseries of sound opinion which will prevent the ruthless destruction of the forests.
       The service of the trees to us begins with the cradle and ends with the coffin. But it continues through our lives, and is of almost unimaginable extent and variety. In this country our houses and their furniture and the fences that enclose them are largely the product of the trees. The fuel that warms them, even if it be coal, is the mineralized wood of past ages. The frames and handles of agricultural implements, wharves, boats, ships, India-rubber, gums, bark, cork, carriages and railroad cars and ties - wherever the eye falls it sees the beneficent service of the trees. Arbor Day recalls this direct service on every hand, and reminds us of the indirect ministry of trees as guardians of the sources of rivers - the great forests making the densely shaded hills, covered with the accumulating leaves of ages, huge sponges from which trickle the supplies of streams. To cut the forests recklessly is to dry up the rivers. It is a crime against the whole community, and scholars and statesmen both declare that the proper preservation of the forests is the paramount public question. Even in a mercantile sense it is a prodigious question, for the estimated value of our forest products in 1880 was $800,000,000, a value nearly double that of the wheat crop, ten times that of gold and silver, and forty times that of our iron ore.
       It was high time that we considered the trees. They are among our chief benefactors, but they are much better friends to us than ever we have been to them. If, as the noble horse passes us, tortured with the overdraw check and the close blinders and nagged with the goad, it is impossible not to pity him that he has been delivered into the hands of men to be cared for, not less is the tree to be pitied. It seems as if we had never forgotten or forgiven that early and intimate acquaintance with the birch, and have been revenging ourselves ever since. We have waged against trees, a war of extermination like that of the Old Testament Christians of Massachusetts Bay against the Pequot Indians. We have treated the forests as if they were noxious savages or vermin. It was necessary, of course, that the continent should be suitably cleared for settlement and agriculture. But there was no need of shaving it as with a razor. If Arbor Day teaches the growing generation of children that in clearing a field some trees should be left for shade and for beauty, it will have rendered good service. In regions rich with the sugar-maple tree the young maples are safe from the general massacre because their sap, turned into sugar, is a marketable commodity. But every tree yields some kind of sugar, if it be only a shade for a cow.
       Let us hope also that Arbor Day will teach the children, under the wise guidance of experts, that trees are to be planted with intelligence and care, if they are to become more vigorous and beautiful. A sapling is not to be cut into a bean-pole, but carefully trimmed in accordance with its form. A tree which has lost its head will never recover again, and will survive only as a monument of the ignorance and folly of its tormentor. Indeed, one of the happiest results of the new holiday will be the increase of knowledge which springs from personal interest in trees.
       This will be greatly promoted by naming those which are planted on Arbor Day. The interest of children in pet animals, in dogs, squirrels, rabbits, cats, and ponies, springs largely from their life and their dependence upon human care. When the young tree also is regarded as living and equally dependent upon intelligent attention, when it is named by votes of the scholars, and planted by them with music and pretty ceremony, it will also become a pet, and a human relation will be established. If it be named for a living man or woman, it is a living memorial and a perpetual admonition to him whose name it bears not to suffer his namesake tree to outstrip him, and to remember that a man, like a tree, is known by his fruits.
       Trees will acquire a new charm for intelligent children when they associate them with famous persons. Watching to see how Bryant and Longfellow are growing, whether Abraham Lincoln wants water, or George Washington promises to flower early, or Benjamin Franklin is drying up, whether Robert Fulton is budding, or General Grant beginning to sprout, the pupil will find that a tree may be as interesting as the squirrel that skims along its trunk, or the bird that calls from its top like a muezzin from a minaret.
       The future orators of Arbor Day will draw the morals that lie in the resemblance of all life. It is by care and diligent cultivation that the wild crab is subdued to bear sweet fruit, and by skillful grafting and budding that the same stock produces different varieties. And so you. Master Leonard or Miss Alice, if you are cross and spiteful and selfish and bullying, you also must be budded and trained. Just as the twig is bent the tree's inclined, young gentlemen, and you must start straight if you would not grow up crooked. Just as the boy begins, the man turns out.
       So, trained by Arbor Day, as the children cease to be children they will feel the spiritual and refining influence, the symbolical beauty, of the trees. Like men, they begin tenderly and grow larger and larger, in greater strength, more deeply rooted, more widely spreading, stretching leafy boughs for birds to build in, shading the cattle that chew the cud and graze in peace, decking themselves in blossoms and ever-changing foliage, and murmuring with rustling music by day and night. The thoughtful youth will see a noble image of the strong man struggling with obstacles that he overcomes in a great tree wrestling mightily with the wintry gales, and extorting a glorious music from the storms which it triumphantly defies.
       Arbor Day will make the country visibly more beautiful every year. Every little community, every school district, will contribute to the good work. The school-house will gradually become an ornament, as it is already the great benefit of the village, and the children will be put in the way of living upon more friendly and intelligent terms with the bountiful nature which is so friendly to us. by George W. Curtis, 1909.

Sunday, January 7, 2018

Arbor Day Letter of President Theodore Roosevelt


President Theodore Roosevelt plants a tree in 1903.
To The School Children of The United States,

       Arbor Day ( which means simply " Tree Day " ) is now observed in every state in our Union - and mainly in the schools. At various times, from January to December, but chiefly in this month of April, you give a day or part of a day to special exercises and perhaps to actual tree planting, in recognition of the importance of trees to us as a Nation, and of what they yield in adornment, comfort, and useful products to the communities in which you live.
       It is well that you should celebrate your Arbor Day thoughtfully, for within your lifetime the Nation's need of trees will become serious. We of an older generation can get along with what we have, though with growing hardship; but in your full manhood and womanhood you will want what nature once so bountifully supplied, and man so thoughtlessly destroyed; and because of that want you will reproach us, not for what we have used, but for what we have wasted.
       For the nation, as for the man or woman or boy or girl, the road to success is the right use of what we have and the improvement of present opportunity. If you neglect to prepare yourselves now for the duties and responsibilities which will fall upon you later, if you do not learn the things which you will need to know when your school days are over, you will suffer the consequences. So any nation which in its youth lives only for the day, reaps without sowing, and consumes without husbanding, must expect the penalty of the prodigal, whose labor could with difficulty find him the bare means of life.
       A people without children would face a hopeless future; a country without trees is almost as hopeless; forests which are so used that they cannot renew themselves will soon vanish, and with them all their benefits. A true forest is not merely a storehouse full of wood, but, as it were, a factory of wood, and at the same time a reservoir of water. When you help to preserve our forests or plant new ones you are acting the part of good citizens. The value of forestry deserves, therefore, to be taught in the schools, which aim to make good citizens of you. If your Arbor Day exercises help you to realize what benefits each one of you receives from the forests, and how by your assistance these benefits may continue, they will serve a good end.

Theodore Roosevelt.
The White House, April 15, 1907. 

Mother's Day Index

Mother's Day cards most often
depicted white carnations, during
the earlier half of the 20th
Century.

       Mother's Day is a day set apart in the United States to honor mothers. The second Sunday in May has been thus selected, and the day is observed generally in churches by special sermons or other exercises. Miss Anna Jarvis of Philadelphia was the first to suggest the idea of observing Mother's Day, on which everyone pas tribute to the best mother in the world -- his or her own. 
       Over one hundred years ago the wearing of white carnations on Mother's Day was the most popular tradition aside from attending church. Today Americans take their mother's out for a meal in a local restaurant for breakfast, lunch or dinner, most usually after attending a church service, if they are inclined to religious observance. Read more...

Artifacts for Mother's Day:
Celebration of Mothers Everywhere:
Poems About Motherhood:
Mother's Day Card Crafts:

A Woman's Heart

A Woman's Heart

God's angels took a little drop of dew
Fresh fallen from the heaven's far-off blue.
And a white violet, so pure and bright,
Shedding its fragrance in the morn's soft light,
And a forget-me-not laid altogether gently out of sight
Within the chalice of a lily white.
With humbleness and grace they covered it,
Made purity and sadness near to sit.
And added pride to this and fears a few,
One wish, but half a hope, and bright tears, too,
Courage and sweetness in misfortune's smart,
And out of this they molded woman's heart

A Mother's Love by Montgomery

A Mother's Love 
by Montgomery

I loved thee, daughter of my heart!
My child, I loved thee dearly!
And though we only met to part!
How sweetly! how severely!
Nor life nor death can sever
My soul from thine forever.

Thy days, my little one, were few
An angel's morning visit.
That came and vanished with the dew,
Twas here - 'tis gone - where is it?
Yet didst thou leave behind thee
A clue for love to find thee.
Darling! my last, my youngest love.
The crown of every other I
Though thou art born in heaven above
I am thine only mother I
Nor will affection let me
Believe thou canst forget me.

Then - thou in heaven and I on earth -
May this our hope delight us,
That thou wilt hail my second birth.
When death shall reunite us;
When worlds no more can sever
Mother and child forever.

Maternal Love

       If there is one mortal feeling free from the impurities of earthly frailty that tells in its slightest breathings of its celestial origin, it is that of a mother's love - a mother's chaste, overwhelming and everlasting love of her children.
       The name of a mother is our childhood's talisman, our refuge and safeguard in all our mimic misery; 'tis the first half-formed word that falls from a babbling tongue; the first idea that dawns upon the mind; the first, the fondest and the most lasting tie in which affection can bind the heart of man.
       It is not a feeling of yesterday or to-day ; it is from the beginning the same and unchangeable ; it owes its being to this world, but is independent and self-existent, enduring while one pulse of life animates the breast that fosters it; and if there be anything of mortality which survives the grave, surely its best and noble passion will never perish.
"Maternal Affection" print from 1846.
       Oh! it is a pure and holy emanation from Heaven's mercy, implanted in the breast of woman for the dearest and wisest purposes, to be at once her truest and most sacred pleasure, and the safety and blessing of her offspring.
       'Tis not selfish passion, depending for its permanency on the reciprocation of its advantages; but in its sincerity it casteth out itself, and when the welfare of that object is at stake, it putteth away fear, and knoweth not weariness. It is not excited by form or feature, but rather, by a happy perversion of perception, imbues all things with imaginary beauty. It watches over our helpless infancy with the ceaseless benignity of a guardian angel, anticipates every childish wish, humors every childish fancy, soothes every transient sorrow, sings our sweet lullaby to rest, and cradles us on its warm and throbbing breast, and when pain and sickness prey upon the fragile form, what medicine is there like a mother's kiss, what healing pillow like a mother's bosom!
       And when launched upon the wide ocean of a tempestuous world, what eye gazes on our adventurous voyage with half the eagerness of maternal fondness. amid the sad yet not unpleasing contest of hopes, and fears, and deep anxieties?
       When the rugged path of life has been bravely, patiently and nobly trodden - when prosperity has smiled upon us - when virtue has upheld us amid the world's temptations - virtue which she herself first planted in us - and when fame has bound her laurels round us, is there a heart that throbs with a more lively or greater pleasure?
       Yet it is not prosperity, with her smile and beauty, that tries the purity and fervor of a mother's love; it is in the dark and dreary precincts of adversity, amid the cold frowns of an unfeeling world, in poverty and despair, in sickness and in sorrow, that it shines with a brightness beyond mortality, and, stifling the secret of its own bosom, strives but to pour balm and consolation on the wounded sufferer; and the cup of misery, filled to overflowing, serves but to bind them more firmly and dearly to each other, as the storms of winter bid the sheltering ivy twine itself more closely round the withering oak.
       Absence cannot chill a mother's love, nor can even vice itself destroy a mother's kindness. The lowest as degradations of human frailty cannot wholly blot out the remembrance of the first fond yearnings of your affection, or the faint memorial of primeval innocence; nay, it seems as if the very consciousness of the abject state of her erring child more fully developed the mighty force of that mysterious passion, which can forget and forgive all things; and though the youth of her fairest hopes may be as one cast off from God and man, yet will she not forsake him, but participate in all things save his wickedness!
       I speak not of a mother's agonies when bending over the bed of death! nor of Rachel weeping for her children, because they were not!
       The love of a father may be as deep and sincere, yet it is calmer, and, perhaps, more calculating, and more fully directed in the great periods and ends of life; it cannot descend to those minutiae of affection, those watchful cares for the minor comforts and gratifications of existence, which a mother, from the finer sensibilities of her nature, can more readily appreciate.
       The pages of history abound with the records of maternal love in every age and clime, and every rank of life ; but it is a lesson of never-ending presence, which the heart can feel and acknowledge, and needs not example to teach how to venerate.
       Can there be a being so vile and odious, so dead to nature's impulse, who, in return for constant care, such unvarying kindness, can willingly or heedlessly wound the heart that cherished him, and forsake the lonely one who nursed and sheltered him; who can madly sever the sweetest bonds of human union, and bring down the gray hairs of his parents with sorrow to the grave; who can leave them in their old age to solitude and poverty, while he wantons in the pride of undeserved prosperity?
       If there be, why let him abjure the name of man and herd with the beasts that perish, or let him feel to distraction that worst of human miseries.

"How sharper than a serpent's tooth it is
To have a thankless child." - Shakespeare.  

"A babe is a mother's anchor." - Beecher

Japanese Lullaby

Japanese Lullaby 
by Eugene Field

Sleep, little pigeon, and fold your wings,-
Little blue pigeon with velvet eyes;
Sleep to the singing of mother-bird swinging-
Swinging the nest where her little one lies.

Away out yonder I see a star,-
Silvery star with a tinkling song;
To the soft dew falling I hear it calling-
Calling and tinkling the night along.

In through the window a moonbeam comes,-
Little gold moonbeam with misty wings;
All silently creeping, it asks: "Is he sleeping-
Sleeping and dreaming while mother sings?"

Up from the sea there floats the sob
Of the waves that are breaking upon the shore,
As though they were groaning in anguish, and moan-
ing-
Bemoaning the ship that shall come no more.

But sleep, little pigeon, and fold your wings,-
Little blue pigeon with mournful eyes;
Am I not singing? - see, I am swinging-
Swinging the nest where my darling lies.

The Gift

       I want to give you something child, for we are drifting in the stream of the world. Our lives will be carried apart, and our love forgotten. But I am not so foolish as to hope that I could buy your heart with gifts. Young is your live, your path long, and you drink the love we bring you at one draught and turn and run away from us. You have your play and your playmates. What harm is there if you have no time or thought for us?
       We, indeed, have leisure enough in old age to count the days that are past, to cherish in our hearts what our hands have lost forever.
       The river runs swift with a song, breaking through all barriers. But the mountain stays and remembers, and follows her with his love. by Rabindranath Tagore.

Widow and Child by Alfred Tennyson

 Widow and Child 
by Alfred Tennyson

Home they brought her warrior dead;
She nor swooned, nor uttered cry;
All her maidens, watching, said,
"She must weep or she will die."

Then they praised him soft and low,
Called him worthy to be loved,
Truest friend and noblest foe;
Yet she neither spoke nor moved.

Stole a maiden from her place,
Lightly to the warrior stept,
Took a face-cloth from the face,
Yet she neither moved nor wept.

Rose a nurse of ninety years,
Set his child upon her knee-
Like summer tempest came her tears-
"Sweet my child, I live for thee."

"A sad but very beautiful lullaby. After the execution of the Clan Chief MacGregor of Glenstrae in 1570, his widow composed and sang this lullaby lament to her child."